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・ Dixie Selden
・ Dixie Series
・ Dixie Square Mall
・ Dixie Stakes
・ Dixie Stakes top three finishers
・ Dixie State Red Storm
・ Dixiana (train)
・ Dixiana Farm
・ Dixidae
・ DIXIE
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・ Dixie (album)
・ Dixie (card game)
・ Dixie (disambiguation)
・ Dixie (film)
Dixie (song)
・ Dixie (Utah)
・ Dixie Allen
・ Dixie Alley
・ Dixie Applied Technology College
・ Dixie Association
・ Dixie Athletic Conference
・ Dixie B. White
・ Dixie baronets
・ Dixie Beehives
・ Dixie Beehives (2005–11)
・ Dixie Bibb Graves
・ Dixie Bowl
・ Dixie Brass
・ Dixie Brewing Company


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Dixie (song) : ウィキペディア英語版
Dixie (song)

"Dixie", also known as "Dixie's Land", "I Wish I Was in Dixie", and other titles, is a popular American song. It is one of the most distinctively American musical products of the 19th century,〔Nathan 248.〕 and probably the best-known song to have come out of blackface minstrelsy.〔Sacks and Sacks 158.〕 Although not a folk song at its creation, "Dixie" has since entered the American folk vernacular. The song likely cemented the word "Dixie" in the American vocabulary as a toponym for the Southern United States.
Although most sources credit Ohio-born Daniel Decatur Emmett with the song's composition, other people have claimed to have composed "Dixie", even during Emmett's lifetime. Compounding the problem of definitively establishing the song's authorship are Emmett's own confused accounts of its writing, and his tardiness in registering the song's copyright. The latest challenge has come on behalf of the Snowden Family of Knox County, Ohio, who may have collaborated with Emmett to write "Dixie".
The song originated in the blackface minstrel shows of the 1850s and quickly became popular across the United States. Its lyrics, written in a comic, exaggerated version of African American Vernacular English, tell the story of a homesick southerner. During the American Civil War, "Dixie" was adopted as a de facto anthem of the Confederacy. New versions appeared at this time that more explicitly tied the song to the events of the Civil War. Since the advent of the North American Civil Rights Movement, many have identified the lyrics of the song with the iconography and ideology of the Old South. Today, "Dixie" is sometimes considered offensive, and its critics link the act of singing it to sympathy for slavery or racial separation in the American South. Its supporters, on the other hand, view it as a legitimate aspect of Southern culture and heritage and the campaigns against it as political correctness. The song was a favorite of President Abraham Lincoln; he had it played at some of his political rallies and at the announcement of General Robert E. Lee's surrender.
==Structure==
"Dixie" is structured into five 2-measure groups of alternating verses and refrains, following an AABC pattern.〔Crawford 266.〕 As originally performed, a soloist or small group stepped forward and sang the verses, and the whole company answered at different times; the repeated line "look away" was probably one part sung in unison like this. As the song became popular, the audience likely joined the troupe in singing the chorus.〔Warburton 230.〕 Traditionally, another eight measures of unaccompanied fiddle playing followed, coming to a partial close in the middle; since 1936, this part has rarely been printed with the sheet music.〔Sacks and Sacks 194.〕
The song was traditionally played at a tempo slower than the one usually played today. Rhythmically, the music is "characterized by a heavy, nonchalant, inelegant strut",〔Nathan 247.〕 and is in duple meter, which makes it suitable for both dancing and marching. "Dixie" employs a single rhythmic motive (two sixteenth note pickups followed by a longer note), which is integrated into long, melodic phrases. The melodic content consists primarily of arpeggiations of the tonic triad, firmly establishing the major tonality. The melody of the chorus emulates natural inflections of the voice (particularly on the word "away"), and may account for some of the song's popularity.〔Nathan 249–50〕
According to musicologist Hans Nathan, "Dixie" resembles other material that Dan Emmett wrote for Bryant's Minstrels, and, in writing it, the composer drew on a number of earlier works. The first part of the song is anticipated by other Emmett compositions, including "De Wild Goose-Nation" (1844), itself a derivative of "Gumbo Chaff" (1830s) and ultimately an 18th-century English song called "Bow Wow Wow". The second part is probably related to even older material, most likely Scottish folk songs.〔Nathan 259–60.〕 The chorus follows portions of "Johnny Roach", an Emmett piece from earlier in 1859.〔Nathan 254.〕
As with other blackface material, performances of "Dixie" were accompanied by dancing. The song is a walkaround, which originally began with a few minstrels acting out the lyrics, only to be joined by the rest of the company (a dozen or so individuals for the Bryants).〔Nathan 260.〕 As shown by the original sheet music (see below), the dance tune used with "Dixie" by Bryant's Minstrels, who introduced the song on the New York stage, was "Albany Beef," an Irish-style reel later included by Dan Emmett in an instructional book he co-authored in 1862.〔 "I Wish I Was in Dixie's Land, Written and Composed expressly for Bryant's Minstrels, arranged for the pianoforte by W.L. Hobbs," New York: Firth, Pond & Co., 1860, and New Orleans: P.P. Werlein, 1860. George B. Bruce and Dan Emmett, ''The Drummers and Fifers Guide'' (New York: Firth, Pond & Co., 1862). Nathan, ''op. cit.'', p. 260〕 Dancers probably performed between verses,〔 and a single dancer used the fiddle solo at the end of the song to "strut, twirl his cane, or mustache, and perhaps slyly wink at a girl on the front row."〔Wootton, Ada Bedell (1936). "Something New about Dixie." ''The Etude.'' Quoted in Sacks and Sacks 194.〕

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